Friday, November 21, 2008

Escape from Reason

Francis Schaeffer admits that this small book overlaps much of his book titled The God Who is There. What Schaeffer does in this small treatise is give a glimpse on the impact that Thomas Aquinas had on the thinking about nature and grace. Meaning that before Aquinas much of what was thought about God and the heavenlies were never pictured in any way besides mere symbols. For instance, before Aquinas, Mary and Jesus were never portrayed as real bodies with a physical element, but were only allowed to be pictured using symbols. As well as this, nature held no interest to the artist and were never pictured at all in art in any way. This came from the fact that before Aquinas, to simply climb a mountain for the sake of climbing a mountain had never been done.

Out of this nature started to have more meaning for people, which if taken from a biblical perspective can be good in so far we speak of stewardship, but what we find is that from this time on, nature took on more of a role than Aquinas would have thought.

In the Escape from Reason Schaeffer shows how from the start of Aquinas and the Renaissance nature started to depart from the Scriptural understanding of its place among men. So, art, poetry, theatre, etc. took from this and lead us down the road of being completely autonomous from God, where nature ended up "eating up grace" so that it was completely free from the God who created it and us.

Schaeffer goes to show the history of this thought and then gives the better understanding through the Reformation and the Scriptures. Namely, that the only way that man can be the most free is within the "constraints" of the knowledge given by the personal, communicable triune God of the Christian bible.

Even though much of this was overlapped from The God Who is There, this book was still very worth the read and gives greater understanding of how, from Aquinas on, nature and autonomy took a dangerous turn from the freedom found in God, and turned instead to an autonomy apart from Him. Highly Recommended. Link to Buy

Monday, November 17, 2008

The God Who Is There

This is the first book of Schaeffer's that I have read, and I must say, I am pretty excited to continue to learn from this godly evangelist. In The God Who Is There, Schaeffer weaves in and out of so many philosophical systems and history that it is quite impossible to list it all in a book review. Schaeffer is definitely a classic presuppositional apologist. Meaning that he tries to get the listener or reader to get to the very reason they believe in the certain system that they believe in. He then points out their holes in their arguments and shows how Christianity is the better and most reasonable option there is in philosophical thought. Most of this argument comes from Romans 1:18 where it states,

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,

If they suppress the truth, that means that the truth is definitely inside them, as they are made in the image of God, their Creator.

In The God Who Is There, Schaeffer shows how the modern man has woven himself through philosophy, art, music, theatre, movies, etc. After showing how this has been done throughout history, Schaeffer shows that the "leap of faith" does not happen in Christianity, but actually in humanism, or modern atheism. Schaeffer explains it this way:

Of course, faith is needed to become a Christian, but there are two concepts concerning faith. The two ideas of faith run like this: One idea of faith would be a blind leap in the dark. A blind leap in which you believe something with no reason (or no adequate reason), you just believe it. This is what I mean by a blind leap of faith. The other idea of faith, which has no relationship with this, none whatsoever, is that you are asked to believe something and bow before that something on the basis of good and adequate reasons. There is no relationship between those two concepts of faith. The biblical concept of faith is very much the second and not the first. You are not asked to believe in a blind leap of faith. The Bible teaches that there are good and sufficient reasons to know that these things are true. If you examine the ministry of Paul and also of Christ, you find they endlessly answered questions. There was no concept here of "Keep quiet, just believe"; it just does not exist. Paul answered the questions of the non-Jews, he was always answering questions; and the book of Romans certainly answered the questions of those without the Bible as well as of those with it. There are good and sufficient reasons to know that these things are true. We have already with the fact of reality and everybody having to deal with reality; (1) the existence of the universe and its form; (2) the dinstinctiveness of man; (3) you can relate these to a third thing, and that is the examination of the historicity of Scripture Francis Schaeffer

This is what the book aims to answer. Not only does Schaeffer answer these through the understanding of the triune God of historic Christianity, but he shows how humanism, or atheism, cannot fully answer these questions, therefore, they are the ones taking the "blind leap of faith", not Christianity. There is so much in this book that I did not mention, but Schaeffer had a strong conviction that the Christian cannot live in a castle with a moat, but must be among the culture to help answer the question of those that desire to know the answer to the question, "Why are we here?" He resonates much of what I desire to do within the ministries that God has given me and the convictions of my heart.

I very much enjoyed this book and would recommend anyone desiring to take up the challenge to read Schaeffer as well. I do not think that this is the only answer to the understanding of the existence of God, but believe it helps move us all in the right direction. Highly Recommended. Link to Buy

Thursday, October 9, 2008

Age of Opportunity: A Biblical Guide to Parenting Teens

Although I do not have any teenagers in my house, I thought it would be better to read this book too early, instead of too late. I believe I was right. This book reminds me a lot of Tedd Tripp’s book, Shepherding a Child’s Heart, but with an emphasis on teens and how to relate to the teenage populace.

I truly enjoyed the honesty and also the way in which Dr. Tripp directs us as parents at the heart instead of our children instead of fixing mere actions. Usually, we as parents believe all is well if our children would just obey us, whether they are obeying us for the right reasons or not is a totally different question. Paul’s book sets up so the parent gets to the teen’s heart so that they obey based on their love of the glory of God rather than merely trying to follow rules that are set up. What this will do is drive critical thinking in the teen so that they can make decisions for themselves in different situations and will not need to know, “did my mom and dad say specifically I couldn’t do this or that?” Instead they will strive to seek the Lord’s will and ask, “In what way does this decision either glorify God or take away from it?”

The book is set up in three parts:

Part I: Clearing the Debris

In this first part Dr. Tripp is really trying to lay the foundation of the family and how God desires it to be set up. He speaks to those involved (parent and teen) and also speaks to the parent understanding the teen so that the next parts of the book can fall into place. I sincerely appreciate the chapter on “Whose Idols Are in the Way?” Dr. Tripp drives home the importance for us as parents to seek out our idols and destroy them so that our discipline and time with our children becomes godly, instead of reactionary.

Part II: Setting Godly Goals

This is really the practical part of the book. After laying out the foundation Dr. Tripp shows what should be important for every godly parent. He helps show forth how to disciple your children to have godly convictions towards culture and wisdom in how to respond. The idea behind this chapter is so that when that day comes where the teen leaves home, you can be confident that your work in them has been accomplished and they are ready to decipher the world through godly vision.

Part III: Practical Strategies for Parenting Teens

This last part is only 40 pages of the 253 page book. It seems to be more of a wrap up instead of completely new ideas. It seems to be more of a conclusion than a separate part. Part II and Part III really bleed together to make the last half of the book the practical wisdom given from Dr. Tripp to the readers.

One of my favorite discussions in the whole of the book was found in chapter 11. Dr. Tripp sets up four verbs for parents who desire to model Christ to their teen. I believe a quick synopsis of this will give you an overall feel for how the book is laid out.

They are:

Accept: We are to accept our sinful children with the grace of Christ. We are not to enable their sin, but we are also not to be judgmental parents who are condemning to the teen. When condemnation and judgmental attitudes prevail the teen will shut themselves off and never feel as though they can openly communicate to the parent.

Incarnate: As Christ was incarnate God to the world and to us, so too we are to incarnate Christ to our children. We are to reveal love, grace, patience, gentleness, kindness, etc. and continue to show them the gospel in deeds instead of merely words.

Identify: (my favorite part of the entire book) Hebrews 2:10 says that Christ was not ashamed to call us brothers and we should not be ashamed to call our teens, brothers and sisters in Christ. We should be able to identify with them in their sin. We should not be ones who would ever say, “I can’t believe you would do that, I would never have done that.” If this statement is actually true, the parent is not a sinner saved by grace, but a Pharisee who sees themselves as greater than others by their works. To identify with the teen will show them that you too struggle with sin, and you can show them who you go to for comfort and forgiveness in that sin: Christ Jesus our Saviour. Without the reminder that we too are sinners, the teen will believe that you cannot relate and will run away from you during their struggles instead of running to you.

Enter: As Christ entered our world and culture for 33 years, so we too should enter the world that our teenager lives in. This means seeking them out, even if it is uncomfortable. Asking them questions and listening to what drives them, what discourages them, what excites them, what they struggle with and the temptations that they face every day. When we seek them out to find out where they are coming from, we show them that we truly have an interest in who they are and what they face instead of trying to just pigeon hole them into whoever we think that they should be and what they should be facing. It shows that we truly have interest and value them.

I truly enjoyed this book and believe it is of great help to any who have teens now or who will be having teens soon. Dr. Tripp continues to humble the parent and drive them to the greatest desire: to parent for the glory of Christ, not for the glory of the parent. Highly Recommended. Link to Buy

Friday, September 26, 2008

On the Old Testament

This is the first book in the series of small books from Mark Driscoll titled, "A book you'll actually read..." This book is for the purpose of a beginner trying to understand the Old Testament and to do it in roughly an hour of reading. This is obviously just a starter book to get a quick understanding of some important topics that discuss the background of the Old Testament.

The book is broken up in three parts and actually covers a lot of material, not exhaustively, but still provides a Reformed understanding of the Old Testament. The three parts are:

I. Answers to Nine Common Questions about the Old Testament

Who wrote the Old Testament?
What does the Old Testament say about the Old Testament?
What does the New Testament say about the Old Testament?
What does Jesus say about the Old Testament?
How were the Old Testament books chosen as Scripture?
What is the central message of the Old Testament?
How did we get the Old Testament in English?
Why are there different Bible translations?
II. How to Read the Old Testament

In this section Pastor Driscoll gives a quick, like two or three sentence quick, synopsis of every book in the Old Testament. He spends a little more time on discussing the Pentateuch overall and the overall understanding of Prophets and what they were used for. My only "gripe" would be that he leaned more on the "Inward testimony of the Holy Spirit" to discern false prophets. I think this can be very dangerous if this is the way that we test them. He did give other ways, but by ending as this being the way we can do this today, left me scratching my head how this would transfer to a new Christian.

III. Appendix 1: Building a Theological Library

This is a great resource. Driscoll gives a clear and distinct way to build a library for the student of Scripture. He gives the book, the title, and usually why it is an outstanding resource. This is actually worth getting the book alone.

Buy the book, read it, and then give it to a new Christian or someone looking into reading the Bible. Well worth it and they will, as the title suggests, actually read it. Highly Recommended. Link to Buy.

Thursday, September 25, 2008

The Law and Its Fulfillment: A Pauline Theology of Law

This book was very well done. Whether or not you agree with Dr. Schreiner or not, you will definitely get an exegetical explanation of the understanding of Pauline Theology and Law. Mostly, this book was a polemic against Sanders and others that try and show that Pauline theology when looking to law is not only controversial, but contradictory to his own writings and others.

Although this book was written in 1993 and deals primarily with older works by Sanders and no new works by N.T. Wright, Schreiner gives great explanation of why Pauline writings were indeed writing and preaching against a legalistic Judaism. Sanders, and now N.T. Wright, both try and point to the fact that Second Temple Judaism was not legalistic, but saw its works as an outworking of loving the grace of God. Schreiner shows exegetically why this cannot be true through looking at key texts within the writings of Paul. Schreiner, like most, do agree that it was God's plan for this to take place, but the Jews, by the showing of Paul's writing were not following the plans of God in the outworking of the grace shown to them. Because of this you will see explained what works and grace meant to Paul and what justification, grace and works of the law meant to Paul and the bottom line that is answered masterfully is: Why does the Law exist?

Schreiner meticulously goes through much in this book to try and show the real purpose of the writings of Paul and his view of Law. Even though there have been many writings after Schreiner's to this point, Schreiner's work will stand pretty firm because it went from more an exegitical argument instead of a mere argument from the writings of others.

Anytime you get into the writings of Paul or the commentaries in respect to them, you will find it to be a very difficult read. I believe though that Schreiner's work was done in a way for the reader to understand easier than other works that I have encountered. This work is a great read for anyone desiring a better understanding of some of the arguments against the New Perspective of Paul and why the historic reading of the law and Paul still stand. Highly Recommended. Link to Buy.

Chapter Titles:

1. The Meaning of the Term Law in Paul
2. Why the Works of the Law Cannot Save
3. The Purpose of the Law
4. Is Paul Opposing Jewish Legalism?
5. The Temporary Nature of the Mosaic Covenant
6. The Fulfillment of the Law by Christians
7. Did Paul Teach Justification by Works?
8. Soundings from the Rest of the New Testament

Wednesday, September 24, 2008

Game Day for the Glory of God

This book is a very compact book (95 pages), but is packed with godly wisdom in our understanding of sports. The author, Stephen Altrogge, conveys a deeper understanding of why we have sports and how a Christian should represent Christ through them, not apart from them. He successfully shows the impact we can have as we play and watch sports for the glory of God, and what impact we can have if we do it for the glory of ourselves.

Sports provide us with opportunities to grow in godliness. Few things allow us to grow in humility, conquer our anger, discipline our bodies, persevere in the face of adversity, and pursue excellence, all in the span of an hour or two. Sports expose our sinful pride and desire for personal glory. They reveal our sinful self-sufficiency, self-worship, and self-centeredness. They also present unique opportunities to grow in humility, a character trait that deeply pleases God. Sports also expose our anger, impatience, and sinful cravings, thus enabling us to grow in God-honoring self-control.
Stephen Altrogge, p. 103


He not only draws attention to the person actually playing the sport, but also to the parent that is to be training the child in glorifying God in all things. This is very helpful as I am a dad, past his prime in playing sports, but can have a lasting impact on my two sons who are now getting into watching and playing feverishly.

Don't simply drop them off and pick them up from practices and games. Don't think that your responsibility ends with attending games. Rather, before each practice or game take a few moments to help your children prepare their hearts. Remind them of the need for humility, self-control, passion, encouragement, and trust. Help them see how sports fit into the bigger picture of life, eternity and God's glory. If time permits, pray with your children before each practice or game. In doing so you will help your children grow in godliness while playing sports. Hebrews 12:14 tells us to "Strive for peace with everyone, and for the holiness without which no one will see the Lord." Sports provide us with an opportunity to strive for holiness. Let us take full advantage of that opportunity.
Steven Altrogge, p. 105


The chapters in this book break down like this:

1. A Life for the Glory of God
2. The Source of All Talent
3. The Joy of Sports
4. Game Day Priorities
5. Winners and Losers
6. Parents, Children, and the Glory of God
7. Tying it All Together

Appendix by C.J. Mahaney

The appendix, only 4 pages long, is very helpful as Pastor Mahaney puts forth a quick list of things he goes over with his son before every sporting event or practice:

- Humbly receive correction from your coach, and ask your coach how you can grow in character as well as athletic skill.


- Thank your coaches for the way they have served you. And thank the referees after each game.

- Encourage your teammates for their display of godly character and athletic skill-in that order of priority.

- Encourage your opponents during and after the game. If you knock someone over, extend your hand to help him up.

- Play the game passionately and unselfishly. Serve your team by playing aggressive defense (his father never did this) and passing the ball on offense (again, his father never did this).

- Humbly respond when the referee calls a foul on you. Do not complain or disagree in word or by facial expression (unfortunately, his father always did this).

- No inappropriate celebrating after you score; instead recognize that others played a role (his father never did this).

- Thank the team manager for the way he served, and recognize the humility and servanthood he is displaying at each game. Remember that true greatness is sitting on the end of the bench.

The whole of the book is filled with information like this and draws on stories of major events in sports history, great quotes from some Christian athletes and of course the personal stories from Altrogge that makes you cringe and laugh (especially when you can see yourself in his stories).

Overall it is a very practical book that points to the glory of God. When a book can look to sports in this way and point us to the Creator of sports, it is already starting in the right direction. I would very much recommend this to any parent or teen that is involved in any kind of sport in any way. As a father I am excited to take these truths and apply them to my family as I train my boys to be glorifying God in all things, especially sports. Highly Recommended. Link to Buy




Tuesday, September 9, 2008

The Future of Justification

This book is a tough one. The reason I say this is because I totally agree with John Piper's view, and the Reformation's view of the Pauline theology of justification by faith. I agree with Piper's and the Reformation's view of the imputation of Christ's righteousness to the believer. I also disagree with N.T. Wright's, which ultimately started with Schweitzer, Wrede and Sanders, view of Pauline theology and the link they believe it has with second century temple Judaism. Although I do like their premise of trying to understand Old Testament Judaism. I believe though that they get confused in what God intended with the Law and how the Jews misused it.

So, now that I have stated all that, you would expect me to really like Piper's book on the topic. The problem is that I think it is a little too early to try and refute what Wright is coming out and saying. The reason for this is because no one really has a clear understanding of what Wright believes (at least those who I have talked to). Piper even praises Wright for many of his views of Scripture, and also the high view that Wright places on Scripture. But, there are many places in here that Piper says that he "thinks" Wright means this, or that Wright "might" believe that. I would think that it would be better to go ahead and wait this out until we find what Wright is really saying before we try and refute him outright.

With all this said, I also understand why Piper desired to come out with a refutation. I just believe it was too soon. I believe he would have been better to come out with a short intro to some disturbing beliefs of Wright and then wright a polemic on the justification of God and the imputation of Christ. I know that Piper has a couple of books that do this, so maybe an update to those books with this intro would have served better.

The book, because of the confusion of Wright's beliefs, is very hard to follow. There are even parts in the book where I would probably either agree with what Wright is saying, confused on what the problem is, or just am completely confused on what Wright really believes. The book really makes you feel like Piper is as confused as you are with what Wright is trying to say.

I honestly wouuld not recommend this book to anyone trying to get a grasp on what Wright believes, it was very confusing. Because of this, Piper's refutations come out very confusing as well. The best part of the book was the end, when Piper gives a small defense of the imputation of the righteousness of Christ.

I believe that this book will be something that will be forgotten and will need to be thrown away once we understand more on what Wright is trying to get across in his views of Justification and Pauline theology. Once a better understanding is seen, I would ask Piper to try again. Not Recommended. Link to Buy.

The Legacy of Sovereign Joy

This is the first of the series of "The Swans Are Not Silent." This series is a series of books that are quick bios on the the lives of different people in the history of Christendom. The reason for the title of this series comes from a quote from Eraclius. Piper tells us the following:


At the age of seventy-one, four years before he died on August 28, A.D. 430, Aurelius Augustine handed over the administrative duties of the church in Hippo on the northern coast of Africa to his assistant Eraclius. Already, in his own lifetime, Augustine was a giant in the Christian world. At the ceremony, Eraclius stood to preach, as the aged Augustine sat on his bishop's throne behind him. Overwhelmed by a sense of inadequacy in Augustine's presence, Eraclius said, "The cricket chirps, the swan is silent."


The reason that Piper chose to title this series, "The Swans are NOT Silent" is because the legacy of understanding of the sovereignty of God by Augustine has been anything but silent. So, the idea behind this book of biographies is to show that the swans from Augustine to Luther to Calvin were not silent but heralded the truth of Sovereign Joy.

In this book, Piper gives three biographies in Augustine, Luther and Calvin. He focuses on four topics to which he really wants to drive home in these men:

1. Do not be paralyzed by your weaknesses and flaws

Piper does admit that the men being studied in this book are flawed. They are not perfect. Which is good, because they are not Christ, and we, as humans, can learn from them and their understanding of working out their salvation with fear and trembling. These men, although imperfect, continued to bear fruit for the sake of the glory of God.

2. In the battle against sin and surrender, learn the secret of sovereign joy

This was shown most clearly in the life of Augustine. Although he went from complete paganism and the love of women, to believing in complete heresy, God brought him through this to his side for the glory of God. Augustine saw this as God's complete work of salvation through him, which if it weren't for God, Augustine would have never come to God on his own.

3. Supernatural change comes from seeing Christ in his sacred word

Luther was the found in the light of this thesis statement. Luther focused in on the sacred study of the word of God. He saw that this is where Christ was to be found through the Holy Spirit, prayer and meditation. He made sure that people, especially those caught in the bounds of Catholicism, realized that our only hope is found in the Word of God and not in the knowledge and tradition of men.

4. Therefore, let us exult over the exposition of the truth of the gospel and herald the glory of Christ for the joy of all peoples.

Piper shows this in the life of John Calvin. When Calvin found Christ in the Scriptures and was caught up in Reformation doctrine, he did what he only knew he should do: Preach. John Calvin's life was known for his preaching. Preaching for John Calvin was faithful, verse by verse, exposition of the word of God. Here he found that through this preaching the exaltation and glory of Christ was found and given for us all to enjoy. So much so that when he was preaching in Geneva, he was banished by the city council. When he was allowed to return three years later, he picked up the exposition in the next verse. John Calvin firmly believed in the preaching of the word of God.

This small book was a great quick intro to the lives of these men. By no means it is exhaustive, but that wasn't its intent. I would recommend this to anyone who either wants a quick refresher or for those who know very little about these men. You will notice that the overall these in these pages is the Sovereign Joy of our God. Recommended. Link to Buy.

Sunday, August 31, 2008

In My Place Condemned He Stood

This book was really a love/hate relationship. I also knew that this would probably be the case heading into me reading it though as well. It is really 4 essays about the atonement of Christ. I found 3 of 4 to be very good and the one I figured I would find lacking is exactly the one that was lacking.

Here are the four different essays:

The Heart of the Gospel (J.I. Packer; taken from chapter 18 of Knowing God; 1973)

This is really a longer intro to the book as a whole. It speaks of the different aspects of the cross, such as propitiation, God's love, expiation, substitution and God's glory.

What Did the Cross Achieve? The Logic of Penal Substitution (J.I. Packer; first appeared in Tyndale Bulletin; 1974)

This is really a defense of understanding both words used here, penal and substitution. Packer does a very good job in rendering that logic can only take someone so far before they have to bow the knee to the omnipotent and omniscient God. He does a good job in the defense of the use of the term, "Penal Substitution." I very much liked this chapter even though it was a very tough read to get through.

Nothing But the Blood (Mark Dever; Reprint from Christianity Today; 2006)

This was very short and really marked a way for the modern reader to try and understand why we still need to make sure we speak of the bloody atonement. Why it was necessary and why it still is necessary as far as our focus within God's love. I liked this short article, although I found some of it to be repetitive to Packer's What did the Cross Achieve.

Saved by His Precious Blood: An Introduction to John Owen's The Death of Death in the Death of Christ. (J.I. Packer; 1958)

This chapter I really didn't like. I found that the work of Owen was really put up on a pedestal and said many times that there was no way for it to be refuted. This seems like words that should only be held up to the light of Scripture, not to a man's work with no inspiration of the Holy Spirit. J.I. Packer defends the understanding of a strict view of limited atonement in this article and says that those who don't believe in this view are not preaching the gospel. He says that preaching limited atonement is the biblical gospel, that if you preach otherwise you are preaching self esteem, that those who don't preach a strict view of the atonement are just trying to helpful to man and not concerned with the glory of God.

I still can't believe that he says some of this stuff. So, if I don't hold to a strict view of the atonement I don't preach the biblical gospel, I preach self esteem and are little concerned with the glory of God?

What I find interesting is that this comes after a quote in this very book by Martin Luther where Luther preaches an atonement that is more than limited, or particular. This is found on page 85 in the footnotes:

All the prophets did foresee in spirit, that Christ should become the greatest transgressor, murderer, adulterer, thief, rebel, blasphemer, etc. that ever was....for he being made a sacrifice, for the sins of the whole world, is not now an innocent person and without sins....Our most merciful Father...sent his only Son into the world and laid upon him the sins of all men, saying: Be thou Peter that denier; Paul that persecutor, blashphemer and cruel oppressor; David that adulterer; that sinner which did eat the apple in Paradise; that thief which hanged on the cross; and, briefly, be thou person which hath committed the sins of all men; see therefore that thou pay and satisfy for them. Here now cometh the law and saith: I find him a sinner...therefore let him die upon the cross.
Martin Luther(found at Galatians, ed. Philip S. Watson (London: James Clarke, 1953), 269-271; on Gal 3:13)

Notice there is not the particular in view here. But the understanding of the sins being laid on the Messiah and not of just some, but of the whole world. And Luther continues and says that Christ be thou person which hath committed the sins of all men.

I just really found this work to be lacking and very over the top with such arrogance in the understanding of the atonement. Although, I do believe that Christ did die for the whole world, he also died specifically, or especially, for the elect. So, it is a both/and statement in regard to the atonement, not an either/or.

I just find it funny that Packer has his arrogant statements in this book right after he quotes Luther saying just the opposite of what Packer would like him to say.

So, this book is a quandary for me. The first three-fourths of the book was very well done, but the last chapter on the Death of Death by Owen was just terrible. So, I am not sure what I would do with this book besides tell others to read it with caution, but shouldn't we do that with every book we read? Recommended (with caution)

Simple Church

When I started to read this book, I had absolutely no grounds for either thinking I would love the book or hate the book. I just wanted to read it. I actually had never heard of it as I am not a Senior Pastor, but what caught my attention is the desire to see our church focus on what God has the church here for. Not our programs, events, etc. but just literally..."Why did God leave the church here on this earth?" I thought this book would aid in this understanding.


What is interesting is a lot more study and data went into this book than I had really thought. From the sounds of it they had over 400 churches do surveys, they went and spoke to different church leaders in both person and over the phone (from what I can gather). This truly was a big deal. The whole basis of this book is to see what "kind" of churches are surviving our post Christian era. The reason this thought came to mind is that Eric Geiger had started to take a simpler model for his own church that he is the Executive Pastor at and see if they had "caught on to something."

This book is very well written on how to get your church from a busy program oriented church to a more simple focused church on what the church feels as though Christ has called them to be. Here is what I mean. It is a top down approach instead of a bottom up approach. You are to start with the process that new converts/new members are to start at in the church and bring them through to maturing believers in Christ. Whatever you believe this looks like in steps you need to start there first. So, an example might be that you believe everyone should "Know Jesus, then start maturing in their faith, serving God and then seeking the lost" then you should design everything you do to correspond with each one of those steps. If one of your programs doesn't fit, then throw it out. It might be hard at first, but this is to really keep the church on mission. Also, if you have too many programs for one of the steps, it needs to be thrown out as well. This is meant to stop churches from doing a lot of things mediocre to doing a smaller amount of things very well. This is the very basic idea of this book. But I just hit on the tip of the ice berg.

While I believe the book is well written and well documented I believe that they would like their stats to be better than they actually are. When they sent out the surveys they had statements and had the church leader respond with, "Strongly Disagree, Disagree, Mildly Disagree, Mildly Agree, Agree, Strongly Agree." They then took the stats and wrote a book based on each finding.

Here is my issue with some of the stats. They aren't constant and not very overwhelming at places. They aren't constant because when the leaders responded weakly to a question they might include, "We found that vibrant churches agreed to some degree to the following 'X' amount of the time." When the leaders responded strongly then they would say something like, "We found that vibrant churches agreed or strongly agreed to following 'X' amount of time." So, the findings were all over the board in some instances. This didn't happen much, but enough to catch my attention.

The other thing that I found odd, was that they were overly impressed with a statement even if only a minority of the vibrant church leaders agreed with a statement. Let me give you an example:

We asked church leaders if they have a system in place to evaluate if people are progressing through their process. Of the vibrant churches 27% strongly agreed or agreed with this compared to 9% of the comparison churches. Vibrant church leaders agreed or strongly agreed three times that of comparison church leaders that they measure the effectiveness of their process.

This means that 73% of the vibrant churches weren't "sold" that this was important but this is supposed to wow me because it is three times that of comparison churches? Not really. This was discouraging that this was thought to be overwhelming evidence on some of these questions.

With all that said. This book is still very very good. I really enjoyed the practicality of the book and the effort that Eric and Thom put into to find what is being put into place in churches across America. I actually fully believe in what they are talking about, I just don't believe what they have to say about every single question asked is as overwhelming as they would like us to believe. This happened a lot in the book, but it wasn't the focus of the book, so I can look past it.

I would really recommend this to any church that feels as though they are doing a lot, but accomplishing nothing. Lots of programs, but few converts and few people being changed for the glory of God. Very easy read, very practical and something that you won't look to and say, "impossible." Highly Recommended